Academia: Searching for a New Normal

image of Fr. Dan Torson

In addition to full-time teaching, Fr. Dan serves on four boards of not-for-profit orga-nizations in Joliet and the South Side of Chicago areas where he advocates for Mental Health and Minority Youth Opportunities.

by Fr. Daniel Torson, C.PP.S.

Academia finds itself asking many questions that are similar to those of big business: Can people continue to operate and work just as efficiently from home? Should meetings and conferences continue online? How much personal interaction is necessary to build a team or a sense of unity? One thing is certain: even as covid mitigations continue to loosen, operations will not return completely to pre-pandemic modes. The complete shutdown of one year ago will have lasting effects.

Two aspects have become clear over the past year from nearly all surveys and research: Traditional age college students do not like or prefer a completely online learning format, and similarly, most professors do not prefer a completely online learning format either. Both groups have come to realize the value of human interaction and that the building of relationships are essential to the learning process. In essence, both groups have grown in appreciation for the in-person learning process. But are both groups willing to give up the convenience of not commuting (or for resident students, walking across campus), not needing to look presentable in public, and truly exerting the energy to engage peers and faculty? For students, it has become much easier to simply crawl out of bed, tune into the class on the computer, and while class is commencing, check social media and take care of personal needs. The hope is that the important material will be picked up, or the student will watch the video recording of the class later. Faculty have perfected methods for online interaction over the course of the last year, but the results of the new methods are not always positive.

So, where does academia go from here? Here, I will be addressing Lewis University specifically, but having said that, I have observed that Lewis has positioned itself clearly in the mainstream of learn-ing and mitigation processes throughout the past year. Thus, for Fall 2021, Lewis will be offering more options with varied formats for both faculty and students. The direction from the Provost’s Office was that clearly there needs to be more in-person interaction with students, but varied formats will be welcomed. Thus, I was asked two months ago, “How do I want to teach in the Fall?”

That is a loaded question! I had been teaching hybrid for the past two semesters, which means that I am in-person with all my students for 50 minutes each week with the remainder online. While I clearly acknowledge that 50 minutes per week is not enough, there have been many successes in this format. My students have been forced to take responsibility for their learning, read the assignments (which in theology means reading excerpts from notable theologians such as Aquinas and Schleiermacher), synthesize, and integrate the readings. This has been accomplished and assessed through weekly student submissions of answers to my specified questions, writing short essays, writing discussion boards with references to the theologians, and essay Mid-terms and Final Exams. For the two exams, students can consult the sources and take as much time as they need, in order to produce coherent essays incorporating content, assessment, and application. My top students have produced some excellent and amazing essays, while at the same time, the middle-of-the-academic-spectrum students have been pushed further than they could have imagined! None of my students are theology majors, but they have truly engaged the discipline of theology!

In order to facilitate this process, I check email a half a dozen times a day, and I offered my cell phone number to students for texting and phone calls. My students do not like to call people, so the only time that we have a phone conversation is when we arrange a specific day and time. But they like to text! So, I frequently get texts to which I can almost im-mediately respond!

Since my social life during the past year has been extremely limited, I am at home most evenings cooking and watching sports on TV). So, a text is kind of fun, and I don’t get so many that they be-come burdensome.

As a result, I have decided to teach each of my four classes two days a week in the fall, with Friday as a reading and writing day. I am trying to blend the positives of pre-covid and covid strategies. As you would expect, written assignments due for most weeks entail more grading than was the case during pre-covid times. This will also be the third time that I have re-written my classes (syllabi and online course shells) over the past year. I am looking forward to the challenge, if I can get the results of theological engagement as I have experienced during the past year.

I have found over the past year that college students in general are very “needy.” I look into their eyes and see “burden” for many of them. In addition to their own mental health in dealing with the pandemic, many have family issues that are very troubling, and many are still working to support themselves. This is simply not the college environment that I grew up in many years ago. All I had to worry about was getting my studies finished and taking care of myself. The world seemed so carefree with endless possibilities before us back then! It is not the same today.

Academia has gone through numerous challenges over the past year, but we have adapted “on the fly” and still maintained a level of excellence in teaching/learning. Some questions about processes for the fall will be sorted out this summer, but others will remain influx. For certain is the fact that Academia will not completely return to pre-covid days, but the cooperative efforts of administrators, faculty, staff, and students will create a “new normal.” Change is not to be feared but rather embraced!

The Bond of Charity Must Extend to All

by Fr. David Matz, C.PP.S., Sonnino Mission House, Berkeley, California

As vaccinations allow the re-opening of all that was closed during the pandemic, it is a delight to see children in the school playground in Berkeley again. A coach was out with the children when I heard him say to a smaller group, “Positivity! I want to hear positivity in your words! You don’t like it when others talk bad about you. I want you to talk positive about your teammates because it makes you feel good!”

As a member of the Missionaries of the Precious Blood, the bond of charity has always been a value that we strive to show to all. The coach’s words reminded me of this bond. Like we learned in kindergarten and grade school, we must affirm and encourage the use of positive words and actions in the realm of religion, politics, and power rather than words and actions that demonize, divide, and label other people.

Unfortunately, since January of this year, hundreds of bills that target LGBTQ people have been filed in state legislatures, which is creating a “state of crisis,” advocates say. The bills “attempt to erase transgender people and attempt to make LGBTQ people second-class citizens,” says Alphonso David, president of the Human Rights Campaign. “Until now, 2015 held that record, with 15 anti-LGBTQ bills enacted into law; so far this year 8 bills have been signed into law, and another 10 are sitting on governor’s desks awaiting signatures.”

In Arkansas, state lawmakers voted overwhelmingly, by a 3-1 ratio, to override a veto from the Republican governor, Asa Hutchison, and effectively banned gender-affirming medical treatments, such as puberty blockers and hormone therapy, for trans youth under the age of 18. Many people gave testimonies both for and against the bill. While families and experts who work with transgender youth spoke against the bill because of its damage to the wellbeing of those who would benefit from medical treatment, what is disturbing is that those who sought to block these treatments, had little or no experience with these youth.

The Arkansas bill takes effect in June 2021 and makes it illegal to give gender-affirming care to those who need it. One clinician told the legislature that she received hundreds of calls from her clients concerned about where and how they will continue their therapy. She cited the rates of suicide among transgender youth and warned that if they passed the bill, each time one of her clients die each of them will be receiving a call from her letting them know of their deaths.

Twenty other states are considering banning gender-affirming medical care for youth with “gender dysphoria.” Transgender persons make of 2% of the population but transgender youth have a 30%-50% higher suicide rate than other groups of young people. The American Academy of Pediatrics has found that gender-affirming care from multi-disciplinary teams, parents, and extended families significantly reduce the suicide rate. It is astonishing that America, which supposedly values a culture of life, is brutally disregarding a vulnerable youth population and devaluing their dignity.

Recently, a father from Kansas City testified in front of the Missouri House of Representatives, “For years I didn’t get it! I forced my daughter to wear boy clothes to protect my child and protect myself. My child was miserable! I had a child who did not smile.” The epiphany moment for him was when he saw his daughter in a dress. He told her she could not go across the street to play at a friend’s house dressed like that. His daughter then asked if she could go if she put on boy clothes. “It was then that it hit me, that my daughter was equating being good with being someone else. I was teaching her to deny who she is. As a parent, the one thing we cannot do, the one thing, is silence our child’s spirit.” He stopped silencing his child and allowed her to grow her hair long and wear “girl” clothes. “It was a total transformation,” he said. “I now have a confident, smiling, happy daughter. She plays on girls’ volleyball teams. She has friendships. She’s a kid.” He urged the legislature not to pass a bill banning transgender students from playing on sports’ teams. The bill “will have real effects on real people,” he said.

In a recent New York Times piece, columnist Frank Bruni writes, “It doesn’t matter if those youth are pleading for this kind of help or have already begun receiving it and found it to be lifesaving. It doesn’t matter if their parents, having wrestled hard with the situation and done extensive research, believe that therapy is crucial. It doesn’t matter if physicians, clinicians, and psychotherapists have concluded throughout the world that it’s in the youths’ best interest. ‘Politicians know best.’” Bruni concludes that in the interest of political gain politicians heartlessly identify vulnerable, marginalized populations and demonize them while making themselves think they are the experts. There are scores of active legislations across the nation that promote this heartless agenda.

We are Precious Blood people! We know that all life is precious and that the blood of Jesus doesn’t discriminate and that as the blood flows, the boundaries of God’s love increase to include all people. We have a special call to look for the most vulnerable people and advocate for them. Giving them the space to speak their truth. Breaking down our own boundaries and celebrating that we are all in relationship with each other—one in Christ.

This is personal for me as a missionary. Many straight people have asked me what I, a gay priest, have in common with someone who is transgender. Like you, I can think back to the culture wars that have polarized our communities. Gay people know what’s it’s like to have their identity, dignity, and happiness pressed into a cultural and political weapon. Two examples: in our Church in the 1990s there was a debate about whether a gay man could be ordained a priest and most recently, a decree saying the Church cannot bless same-sex unions. A legislative example was in 2015, when North Carolina declared that transgender people could only use public restrooms of their birth gender, which was repealed in 2016. The legislative bans related to transgender youth aren’t unfamiliar territory for us in the latest of the culture wars. Can we even comprehend what it is like to be born into a body that does not match our gender identity? Why are we creating laws to reject transgender people and deny their medical care? It’s exploitation and cruelty.

As Precious Blood people we know that sharing our story and our truth is vital for life. It is when transgender people share their story that we begin to learn like the coach with the children to live them in positivity. Benjamin, a transgender friend and coach of mine, has shared how in his transition he finally feels at home in his body and is able to live his truth. He coached me and together we moved from relating to him as a woman to now referring to him as a man—she/her pronouns became he/him pronouns. I am so grateful that he expanded my world with his truth, and I continue to honor him to this day!

As Precious Blood, we have a call to stand up for the vulnerable. While we may not feel like these laws affect us, we have an obligation to stand in solidarity with our transgender brothers and sisters and their families. In solidarity we create the playground of positivity and that is the Kingdom of God!

Leading With a Servant Heart

2020-2021 Precious Blood Volunteer, Allison Spraul

by Allison Spraul, Precious Blood Volunteer

I’ve known I have a call to become a physician for many years, and while the basic underlying facts that drive this calling have not changed—my love of biology and science, call to help and accompany others, and desire to build community—my understanding of what that role can look  like has evolved, especially over this last year of service with Precious Blood Volunteers at KC CARE Health Center. I’ve been reflecting on leadership.

Doctors are leaders of healthcare teams, often leaders within clinics or hospitals, and can become leaders in their wider community outside of the healthcare system, a role emphasized by the pandemic of the past year. But leadership styles are as individualized as each person who is called upon to fill the role, and I have been thinking about what kind of leader I will become, influenced by my experiences with health care and formation in faith of the past year. I have been comparing the leadership qualities of Jesus Christ shown throughout the Gospels, and examples I have seen over the past eight months the healthcare providers I work with day in and day out. There are many qualities I have seen in these role models that I hope to incorporate as I grow into my own.

Image of the mission statement of KC CARE Health ClinicI want to be a leader whose actions and words align. To me, it speaks of authenticity and of true commitment, and it is easier to ask others to follow when you practice what you preach. I have seen providers I work with be vaccinated and share their personal experiences with patients, and lead healthy lives to model behaviors they encourage in patients. Jesus asks much from his followers, but he also healed the sick, dined with sinners, and eventually died on the cross, proving he is not merely the source of teachings on how to live as a child of God, but also the perfect example to follow for living a holy and moral life every day.

I want to be a leader who can call the best out of the others who work around me. I work with providers who I see give their best every day when taking care of patients, and that inspires and pushes me to give my best as well. These providers support me and others that we work with, answering questions and being encouraging leaders. Similarly, Jesus called qualities out of people that they did not previously know they possessed. He called fishermen and tax collectors to serve as his trusted apostles and expressed his belief in the ability of the overlooked—children, Gentiles, lepers—to serve as models of faith.

Perhaps most importantly, I want to be a leader with a “servant heart.” In the Gospel account we hear on Holy Thursday, Jesus humbles himself by putting himself in the position of a servant, washes the feet of his disciples, and then tells them, “I have given you a model to follow, so that as I have done for you, you should also do.” In a Bible full of metaphors, allegory, and poetic prose, this stands out as a stark example followed by a straightforward command.

This means that this is something to which we should pay close attention. I want to be a leader who seeks to benefit others and better their lives without seeking something in return, like the model Jesus puts forth in the Passover story. I can also see this in the providers at KC CARE. They see patients who the system overlooks, a medically complex population, when they could be better paid working elsewhere. They are leaders who do not put their own status or privilege first but center the good of their teams and those they serve.

I think that like many things in life, I will continue to explore what kind of physician and leader I want to be and grow into what that best looks like for me and my values. But this past year of service at KC CARE, and the reflection on my faith I’ve done has given me a solid foundation and incredible models to look up to in order to become a leader who is authentic, inspiring, and centered by a servant heart.

Allison is serving as a Precious Blood Volunteer at KC CARE Health Center in Kansas City, Missouri. Go to to learn more about Precious Blood Volunteers.

Let’s Talk About Justice

2020-2021 Volunteer, Mike Price

By Mike Price, Precious Blood Volunteer

On April 20, 2021, many people have been holding their breath for nearly a year since the murder of George Perry Floyd Jr. in Minneapolis, Minnesota on May 20, 2020. After today’s verdict, many people were able to exhale or even breathe for the first time. 

Soon after I heard the verdict, I said this little prayer to myself: “We give thanks to the Lord for hearing the cry of your people for justice. We pray that racial & social justice continues to be in the hearts of all of your people as we work towards healing our broken world together. #BLM #EveryLifeMatters #HumanDignity #SocialJustice #RacialJustice.” 

I believe that the Lord heard the cry of His people over the last year even though many more black women, men, and children have been murdered by those who are supposed to serve and protect all lives. The phrase “cry of the people” is familiar to many of us. We hear this in various forms all throughout the Bible; the cry of the poor (Proverbs 21:13, Job 34:28); He does not forget the cry of the afflicted (Psalm 9:12); and so on. Many people of color expected the verdict to be in favor of former Officer Derek Chauvin. I believe the Lord heard the cry of His people and touched the hearts of the jurors and the nation, which could be a catalyst for further movement in the right direction for racial and social justice. People of color have been plagued by injustice far too long, which has been very evident in the United States through various forms of media. People of color have been crying out to only have a breath that allows them to have a voice that speaks to the truth of injustice in the United States. 

After former Officer Derek Chauvin was escorted out of the courtroom in handcuffs, the following statement made by Minnesota Attorney General Keith Ellison said, “I would not call today’s verdict justice, however, because justice implies true restoration. But it is accountability, which is the first step towards justice, and now the cause of justice is in your hands.”

That powerful statement that helped me to better understand the difference between justice and accountability. I have to admit, I have a bachelor’s degree in Catholic theology, and sadly up to this point in my life, I am not sure if I truly understood what justice meant until Attorney General Ellison used it in this context. No matter how many degrees one holds, one still must have real-world encounters and applications that can make the content applicable for true integration for oneself.

Former President Barack Obama said, “true justice requires that we come to terms with the fact that Black Americans are treated differently, every day. It requires us to recognize that millions of our friends, family, and fellow citizens live in fear.” For the lives of those who have been murdered, this is a call to action. It is a call for all who believe, pray, and talk about social and racial justice to stand with our sisters and brothers of color. Obviously, this verdict doesn’t resolve or fix everything. This is where “the cause of justice is in your hands.” 

As I watched the news coverage, a national reporter approached a white bystander and inquired why was he at the courthouse? He quickly responded that he had to do something, so he Googled what to do and showing up was one step he could do to show support to a hurting people of color community. He heard the cry of the people of color in his community; he recognized that people of color are treated differently. This was huge for someone who Googled, “how to help,” only to wind up on national news to acknowledge the cries and the injustices which are imposed on people of color. 

I encourage you to engage your friends of color no matter how uncomfortable it may be to listen to their experiences and encounters. As a person of color in his thirties, I have only recently started reflecting and sharing my experiences with a few people in my life, which include my white adoptive parents. Most of my friends are white, of which a very small handful have welcomed some dialogue but still do not understand or allow the dialogue to go beyond a certain point. It is time to create an environment in the Church which allows such dialogue to happen. 

There is a lot of work to be done. It is time to put those petitions of prayers for social and racial justice into action. There is a lot of work to be done and we need all our communities to stand with people of color. That’s a fact. 

What is your next step?

Mike is serving as a Precious Blood Volunteer at Most Holy Redeemer Church and Immaculate Conception Academy in San Francisco, California. Go to to learn more about Precious Blood Volunteers.

Christ the Redeemer Welcomes All

Christ the Redeemer Stained Glass Window at Most Holy Redeemer Church

By Mike Price, current Precious Blood Volunteer

We are all pieces of the stained glass window of Christ the Redeemer. We are an eclectic group of individuals that come together to form the image of Jesus in the Eucharist as a community.

As a Precious Blood Volunteer, we have great opportunities to serve a widely diverse community of people from all walks of life. I am currently serving at Most Holy Redeemer, also known as MHR, in the Castro district of San Francisco, California.

MHR has a deep rich history associated with the AIDS epidemic. MHR opened her doors and hearts to the Coming Home Hospice across the street from the parish. This was the first-ever recorded hospice house opened that ministered directly to those dying of AIDS. The church community came together and would be their first volunteers to care for those who were rejected by families, friends, and their faith communities. MHR is known for being the only catholic parish in the Archdiocese of San Francisco that ministered and offered the sacraments to those who were dying, including doing up to 16 funerals a day for those loved ones who had passed away. Most of these young men and women died without ever having family or friends to hold their hearts as they were suffering. Most Holy Redeemer Catholic Church community was the family and loved ones who held their hearts as they passed from this life to the next. MHR was Christ the Redeemer to many as they were left behind by the world.

Some people would also say that this parish is a pilgrimage site for those who are seeking healing from past hurts. This community is filled with former religious sisters, brothers, and priests. There are far more people who have passed through this community to only get a glimpse of God’s grace and love for them. MHR is home to many all over the world because this is where they were redeemed by Christ’s grace and love for them. This was the place where they met others who were and have been rejected by the church. This is a community that has blurred lines of the marginalized and choose to serve their community well through many ministries that are offered by MHR. This is where God’s inclusive love is given to the brokenhearted. The MHR community takes the broken pieces of their heart and welcomes them as Christ the Redeemer.

Like I said at the beginning of this post, Most Holy Redeemer Catholic Church is an eclectic group of redeemed and loved people who come together to form the image of Christ who is our redeemer. We are a community that serves others because we are rooted by Christ the Redeemer.

Mike is a current Precious Blood Volunteer serving at Most Holy Redeemer Church in San Francisco, California.
To learn more about becoming a Precious Blood Volunteer go to