Good Trouble

by Fr. Dave Kelly, C.PP.S.

Unknown authorUnknown author, CC BY-SA 4.0 <>, via Wikimedia Commons

I heard an audio recording of Martin Luther King Jr. speaking at Bethel College some 60 years ago. The word he used over and over was maladjusted.” He never wanted to become adjusted or conform to bigotry and hatred, poverty or racism. 

Rep. John Lewis called it “good trouble”—the kind of trouble you get into because you have chosen to fight for the underdog, the powerless, right over wrong. 

Martin Luther King, Jr., John Lewis, and a litany of others followed the example of the one who ultimately choose love over hatred. Jesus was unwilling to conform to the rule of law when it conflicted with the commandments to love with all your heart. Jesus was maladjusted to poverty and racism and hatred; it got him into some “good trouble.”

How do we confront the violence that we are witnesses to? How do we interrupt systems that fail to protect or respect? Have we adjusted to a “that is just the way it is today” mentality? Or do we choose to live maladjusted, even when it gets us into some good trouble? As I reflect on my own life, I am afraid that I have at times allowed myself to become too adjusted, placating myself with phrases such as “That’s just how it is” or “What can I do anyway?” 

We have a volunteer who recently came home from prison. He’s in his 40s and did more time inside than outside. He is about as gentle and kind a person as you can imagine. He cares deeply for the youth here at pbmr and tries to encourage them down a different path than the one he took so many years ago. 

I overheard him speaking to a staff member the other day about how he continually gets stopped by the police. On almost a weekly basis he gets pulled over as he drives from his home to pbmr. Each time the police treat him with suspicion, make him get out of the car, question him as to whether he has any drugs or guns in the car. They often search his car, and when they find nothing, they tell him to “be on his way.” He says this happens weekly—at least. As I heard this, my heart was tired, laden with the countless young men who tell a similar tale—and frankly, I wasn’t surprised. 

But the staff member who listened was deeply troubled by the reality of her talking partner. She shared that in the 12 years she’s been driving, she has never once been pulled over, much less searched or harassed by the police. She could hardly believe that in the 6 months since her talking partner has come home, he has been pulled over upwards of 30 times. She shared about how her driving record is far from perfect—driving a few miles over the speed limit, accidentally turning the wrong way down one-ways, never quite fully stopping at stop signs—yet her weeks go quietly uninterrupted by police. 

Her shock and horror at the daily burden that our volunteer faces due to the condition of driving while black is right and just. It is right and just to balk at the pain, injustice, and inequality that exists in our world. It is right and just to recognize when something is contrary to God’s Kingdom. Like Jesus in the temple, it is right and just to feel anger at the plight of the poor and to be moved to turn over tables of oppression.

As we begin to loosen the shackles of the pandemic, my hope is that we come to value the ability to embrace one another and see that we are all part of the same sacred journey. I pray that we are all maladjusted to the injustices around us, that we not allow ourselves to be fooled in accepting “that is just the way it is.”

This article appeared in the April 2021 edition of the New Wine Press.

Fr. Keith Branson: Third Sunday of Easter 2021

Fr. Keith Branson is the chaplain at Avila University in Kansas City. He is sharing the homilies for the college students’ Masses online.  We are happy to share his reflections for April 18, 2021.

Racism Wounds the Body of Christ

by Alameda, California Companion Maureen Lahiff

protestors against hate and racism

Rally to stop Asian hate, McPherson Square, D.C. 3/21/21

I’m weary of the challenges of trying to be an anti-racist. But the increasingly large number of verbal and physical attacks on Asian immigrants and Americans of Asian heritage (almost 4,000 incidents in the last year alone) leave me no choice but to pray and look for ways to act.

In the past 50 years, way before the covid pandemic caused by a virus that first infected humans in Wuhan, China, Asian countries have been blamed for many of the economic problems in the U.S. In the 1970s, American consumers increasingly came to prefer high-quality, energy efficient cars from manufacturers based in Japan. They were largely ignored by U.S. car companies. Because I was born in Cleveland, Ohio and went to college in Detroit, I was very aware of these changes. As my sisters and I gradually purchased our first cars, we all chose used cars from manufacturers like Honda and Toyota. Our parents were horrified. They felt strongly that we should “buy American,” even though it made no sense to us to do that.

During this time, individuals of Asian heritage, Chinese as well as Japanese (as someone from my parents’ generation said, “Who could tell them apart?”) were attacked. American auto companies and American steel companies had antiquated equipment and did not invest in modernization, prioritizing the short-term interests of stockholders over the quality of their products and the long-term health of their companies and workers. As globalization took its toll on workers and their families, the growing anti-union climate certainly did not help. In addition, the Vietnam W sar, its ignominious conclusion, the plight of refugees, and the situation of veterans all contributed to anti-Asian feeling.

The so-called “model minority” myth or universal success is not really about admiration of the intelligence and hard work of Asian Americans. It serves as an excuse for ignoring the still-present effects of the enslavement of African Americans, Jim Crow laws, the exclusion of African american veterans from GI Bill benefits, and differential investment in public schools and discriminatory mortgage programs. It is also exploited to arouse fear and uncertainty among lower and middle-class whites, to create feelings of exclusion from the American dream.

Stereotypes and assumptions about immigrants from China and Americans of Chinese heritage, the largest Asian ethnic group in the U.S., are woven into the fabric of our culture. The Chinese Exclusion Act of 1882 was the only instance of barring immigrants from a certain country until the Trump Muslim Ban, though non-white immigrants were not able to become citizens. (In 1940, people from China, the Philippines, and India were able to become citizens; it was not until the Immigration and Nationality Act of 1952 that all restrictions were removed.)  

Over the decades, people of Asian heritage have largely kept quiet in response to verbal abuse, hostility from neighbors, denial of opportunities, and attacks on their businesses. “Keep your head down and work hard” was the usual response. The way Japanese immigrants and American citizens of Japanese descent showed up when ordered to leave their homes and got in line to board buses to desert concentration camps early in 1942 sums up the usual approach. This has contributed to the invisibility of anti-Asian racism, even here in California. 

Asian cultures are not all the same, but it is true that in general, people have different ways of expressing feelings. But that does not mean that they do not feel deeply. Often it seems that we acknowledge the scientific and technical skills of people of Asian heritage, but do not consider them capable of artistic creativity or executive leadership.  

I think Dr. Michael C. Lu, dean of the University of California, Berkeley where I work, puts it very well when he says, “We are treated like perpetual foreigners no matter how many years or generations we have been in this country.” It is long past time to treat Asian-Americans as our brothers and sisters, equal members of the American family. 

Gather, Send calls Precious Blood Companions to speak clearly, to stand up, and to step out on behalf of our Asian and Asian-American neighbors. We need to speak out and stand in solidarity with them and speaking out against violence and the attitudes that allows violence to happen. 

May is Asian American and Pacific Islander Heritage Month. Find out what is going on in your location and diocese. Think about what your parish could do to get to know Asian and Pacific Islanders in your community, to hear about their stories and strengths. 

The United States Conference of Catholic Bishops (USCCB) Committee on Cultural Diversity in the Church has a subcommittee on Asian and Pacific Island Affairs, chaired by Bishop Oscar Solis of Salt Lake City. For those of you who find official church documents helpful, the usccb approved a message called Encountering Christ in Harmony in 2018. It is a bit tricky to find; start here: The Committee is presently working on another statement in light of the recent incidents of violence against the aapi community.

The Stop AAPI Hate website is currently off-line, but many of their materials can be accessed through Chinese for Affirmative Action’s website.

Although I am weary, I will continue to respond to the Cry of the Blood, with the support of this community.

This article appeared in the April 2021 issue of the New Wine Press.

Fr. Keith Branson: Second Sunday of Easter 2021

Fr. Keith Branson is the chaplain at Avila University in Kansas City. He is sharing the homilies for the college students’ Masses online.  We are happy to share his reflections for April 11, 2021.